kalm wrote:D1B wrote:
Bullshit. Your faith is built upon suspending reality.
I like Joe's notion of god here. But it's not the focal point of most religions is it?
It is the focal point of some religions, studied more deeply, such as Catholicism, Eastern Orthodox, and many of the more closely related Christian religions, such as Episcopalian, Anglican, Methodist, which share a form of apostolic succession with the first century Church. Granted, there are a number of Christian churches outside of this shared succession which demand an unthinking acceptance of Biblical literalism in all respects.
You see, I was at best a cultural Catholic when I went off to college. I stopped attending Church regularly when I was on my own, and didn't really believe in what I had been taught over the years. When I did attend Church in my early college days, it was principally to meet girls at the social hour after the 10 p.m. mass.
But (take notice Cleets & D1B), I became persuaded in the truth of Christianity, and more comfortable with Catholicism (given its more rational acceptance of science, evolution, etc.; its willingness to accept that others outside the Church were saved through the mercy of God, i.e., the faithful act uncharitably when the seek to limit the boundless mercy of God, or to hoard it for themselves) through study of philosophy and world theology. You see, I've already and long ago had the debate Julia suggests in your video, and I conceded I was wrong.
Without going on and on, here is an outline of my process.
I became convinced through my philosophy courses that there had to be a "First Cause" of creation, what Cleets has called the "I Am," which coincidentally (actually, not coincidentally, since there are no coincidences) is the name of God claimed in the Hebrew bible.
Given the existence of the "First Cause," the "I Am", or "God," the question becomes, is God an impersonal force, or a personal force, i.e. more like a being. Now here is where the issue of faith comes in, but I ultimately concluded God had to be a personal force, a being.
Why? Well, first of all, an impersonal force would mean nothing to me. If God was an impersonal force, why would I give a rat's ass about it? And for that matter, why would I even care how the universe was created? After all, I'm just a biological accident, so live it up while I can before I inevitably die. Who cares how I got here, I'm going to die anyway. Who cares about family or other people? I guessed I could feign interest in them in order to promote my own enjoyment, but any expression of affection or love would only be to dupe people into helping me promote my own enjoyment. I guess you can see where this is going. I was genuinely interested into how and why I was here. I genuinely loved and had affection for others; it wasn't a ruse to promote my enjoyment. It seemed to me that I was biologically drawn into being a part of the community of mankind; programmed that way, and that convinced me that God was a personal being.
Next, if a personal being, then how does God manifest himself to us. To make a long story short, I came to believe that a personal God would be the most perfect personal God, and that this suggested that, at some point he would become incarnate. What some writers, most notably Anselm, have called "the necessity of the incarnation." I think you guys would find the writing on this subject very moving and very reassuring. No subject I have ever read about made me feel more happy. You can get a pretty good foundational overview just by googling "the necessity of the incarnation."
So I wound up back in the Catholic Church, for some reasons cited above.
I resisted a lot of this initially. After a few sessions of Introductory Metaphysics, I declared in class that "Metaphysics is bunk." But I ultimately was drawn into the subject more and more, and by the end of the semester I was asking my professor for additional readings. "So, Joe, do you still think metaphysics is bunk?" she asked. And my interest in metaphysics drew me to applications of metaphysics in theology and philosophy, and I took 27 credits in each (three more in either, and I would have doubled majored in one of them).
So I've had the debate and lost.
But I'll concede D1B's point that parents often try to indoctrinate their children with childish explanations of God, and then wonder when they reach the age of reason why they reject these stories. I try to explain to my kids that, whatever they are taught in religion class, the subject of God and his existence is more complicated and these stories are taught to them to help them understand, and nothing more. God is not like Santa Claus sitting on a cloud.