JoltinJoe wrote:You know, D, no truly rational or reasonable person can look themselves in the mirror and think we have information at our disposal, and all means available to us, to form such firm opinions about the nature of reality or the lack of existence of God. We know and understand but a fraction of what is objectively true (and I'm talking about science here), and we have but five imperfect means of perception. We know, for example, that there are sound waves which exist which are not capable of perceiving, and quantum physics tells us there are dimensions which are imperceptible to man's sensory perception.
So Hitchens was neither reasonable nor rational.
I believe that there is a repository of
all objective scientific truth somewhere, and I also believe that there is a repository of
all objective moral truth, and I believe that these repositories are what we call God. I believe that this God is a personal God, not an impersonal God. I believe this because I feel it, and I know that it would be unreasonable to think I can discount this belief based on my knowledge, experience, and perception (because they are so noticeably incomplete).
Hitchens's trick when he debated is that he would attack someone for their religion, rather than their faith. So he would stand up there and make snarky comments about a crucified savior and eating his flesh as cannibalism, while avoiding any philosophical discussion about the existence of God.
The fact is that the existence of God and the nature of God (and how he manifests himself) are two different debates. Having a debate about the nature of God only makes sense if both parties agree on the existence of God. Hitchens realized this, and his tactic was to attack his opponent's religion, ridicule it, and then say this proves there is no God.
The fact is Jesus, as the most perfect manifestation of a personal God who so much desires a relationship with us that he becomes one of is, is perfectly defensible once there is an agreement of the existence of a personal God. Jesus, however, makes no sense if you do not accept the existence of a personal God.
And there is the hole in Hitchens's theory. He rejects out of hand (irrationally and without any serious, honest discussion of metaphysics and epistemology) the existence of God. Having so emphatically rejected the existence of God, he ridicules the concept of a personal God incarnate. And then, having ridiculed the concept of a personal God incarnate, he reasons back that this proves he is right about the existence of God.
Ridicule is a great rhetorical tool before the semi-learned. But it doesn't carry the day in legitimate academic debates -- which is why Hitchens will never make an inroads as a "philosopher" who must be read and remembered, and who will never be read in college level philosophy or theology courses.
But he's on Satellite Radio -- which actually proves my point.
