You know that is a very good challenge. And you've got good angle. To a certain extent whether or not something is considered to be a psychological or psychiatric disorder is subjective. In fact one interesting thing in the paper I linked earlier at http://www.ncbi.nlm.nih.gov/pmc/articles/PMC2072932/" onclick="window.open(this.href);return false; is the author's statement about how the determination of whether or not something is considered a psychiatric disorder can change with culture.Please explain the science behind homosexuality being a psychological disorder.
The author makes this statement:
But the point I'm making is that the impression has been created that there was some kind of objective, scientific determination that homosexuality should be removed from the list. And I don't think that there was. It was on the list. And I think that the decision to remove it was driven much more by ideology and/or philosophy than it was by science.To use postmodernist understanding of scientific knowledge, such a debate on classification concerns the social construction of mental disorder—what we as a society and as scientists agree are abnormal behaviors, cognitions, and emotions. The answer, therefore, depends on scientific and social consensus that evolves and is subject to the vicissitudes of social change (Gergen, 1985, 2001).
As for the objective question of whether or not it is a disorder, I think that it's obvious that it is whether it's considered to be a psychiatric disorder or a "physical" one. I like to use deafness as a comparison because I have a deaf son and there is a substantial number of people in the world of deaf education, ect., that actually argues that deafness is not a disorder. The idea among those holding that "Deaf Culture" philosophy is that being Deaf is just what someone is; like being Black of Female. And if you try to "fix" deafness with something like a Cochlear Implant you are trying to "fix" something that isn't broken.
But I think it's obvious that deafness is a disorder because it involves a critical biological function. And I feel the same way about homosexuality. It's not "hate." It's objecting to engaging in intellectual dishonesty in order to achieve egalitarian ends; even if the intentions behind those egalitarian ends are noble.











